摘要
纳西族的色彩崇拜主要包括黑色崇拜、白色崇拜。其中黑色崇拜在特定历史条件的制约下 ,在早期处于纳西文化的主体地位 ,是纳西文化胚胎———祭天影响的产物 ,纳西族的自称也源于此。白色崇拜是唐宋后期才出现的 ,是受到白族、藏族白色崇拜影响的产物。纳西族的色彩崇拜既是自身民族文化发展、传承的结果 ,也是与周边民族文化融合的特殊产物。
Naxi's adoration of colour includes mainly black and white. Restricted by historic condition, Naxi's adoration of black took a main role in the early period of Naxi' s culture.The origin of Naxi's call-self was the adoration of black from which came the adoration of heaven.The appearance of the adoration of white in the Tang and Song dynasties was later than the adoration of black.The adoration of white is the result of effect of Tibet and Bai's culture.So the adoration of colour is not only the result of the development of Naxi's culture itself, but also the product of culture mixing with other nationalities around.
出处
《云南师范大学学报(哲学社会科学版)》
2004年第6期11-14,共4页
Journal of Yunnan Normal University:Humanities and Social Sciences Edition
关键词
纳西族
自称
色彩崇拜
黑色崇拜
白色崇拜
祭天
Naxi
adoration of colour
adoration of black
adoration of white
adoration of heaven