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试论唐代诗人的“接舆”情结 被引量:1

The Tang Poets' JIE Yu Complex
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摘要 接舆形象在汉晋时期成为隐、狂、仙三重人格的结合体,这一结合体形象作为一种原型在唐代被诗人们所向往和追求,从而导致了接舆情结——一种较为稳定的文化心理机制的生成。它的生成表现为一种文化心理需要:唐代求仙问道的风气使人们羡慕接舆的长生不老;接舆之狂实暗合了唐人追求个性解放和精神自由的深层心理愿望;仕途失意情况下,接舆愤世又成为诗人们维持心理平衡的一种调节方式。几种情况相互交织,接舆情结在唐代的生成实为必然。 JIE Yu image during the Han and Jin Dynasty became the combination of hermit, madman and celestial being, and the combination, as a prototype, had been looked forward to during the whole Tang Dynasty, thus brought about the JIE Yu Complex——the formation of being a type of steadier culture-psychology mechanism. The formation show a type of culture-psychology need: the wish of striving for celestial being in Tang Dynasty made people envy JIE Yu's long-lived; JIE Yu's arrogant actually was in conformance with Tang people's desire of striving for individuality liberation and spirit freedom; what's more, In an official career fraught with difficulties and danger, JIE Yu's indignant still became a way for poets to keep mental balance by reorganizing themselves. When these conditions interlaced each other, the formation of JIE Yu Complex in Tang Dynasty is surly inevitable.
作者 孟庆琰
出处 《宝鸡文理学院学报(社会科学版)》 2004年第5期57-60,共4页 Journal of Baoji University of Arts and Sciences:Social Science Edition
关键词 接舆 楚狂 接舆情结 JIE Yu A Chu madman JIE Yu Complex
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参考文献3

  • 1汉语大字典编辑委员会编篡汉语大字典[M].
  • 2唐满先.论语今译[M]江西人民出版社,1982.
  • 3全唐诗[M].

同被引文献2

  • 1(东晋)葛洪著,邱鹤亭注.列仙传注译[M]中国社会科学出版社,2004.
  • 2郭沫若.十批判书[M]群益出版社,1950.

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