“天欲义而恶不义”与墨子本体哲学-伦理哲学-政治哲学的三位一体

"Heaven Does Justice But Evil Not" and Mozi's Trinity of Ontology, Ethnics and Politics

在本体哲学领域 ,“天欲义而恶不义”是天本论的一部分和“天志”的具体内容 ;在伦理哲学领域 ,“天欲义而恶不义”体现为“贵义”、“兼爱”、“非攻”、“尚同”和“尚贤”等道德观念和伦理规范 ;在政治哲学领域 ,“天欲义而恶不义”转化为“义政”的理想境界和“用义为政于国家”的统治方案。这使“天欲义而恶不义”具有了不同的层次结构和内涵意蕴 ,集中体现了墨子本体哲学。

In the field of ontological philosophy, 'Heaven does justice but evil not' is the content of tianzhi (Heaven's will). In the field of ethnical philosophy, it gives expression to 'guiyi', 'jianai', 'feigong', 'shangzhi', 'shangxian' and other ideas and norms. In the fields of politics and philosophy, it turns into 'yizheng'. All this gives it various structural levels and implications and expresses Mozi's trinity of ontology, ethnics and politics.