摘要
中国诗学从人的情意出发、禅宗从人的思维方式出发、儒学从人的道德修养出发 ,共同达到这样的结论 :人对形上之道的把握虽然离不开主体性 ,最后却要消融这主体性于天道的客观性。中国哲学称这种主体性融化于客观性的现象为“天人合一”。由于以“天人合一”观念为背景 ,中国哲学诠释学对人能否通过语言把握形上本体以及语言如何去把握形上本体这一问题的看法 。
A common conclusion has been reached by Chinese poetics, Zen and Confucianism from the perspectives of emotion, thinking mode and moral cultivation respectively. The conclusion is that, despite of the dependence on subjectivity, people's mastery of dao would finally melt into the objectivity of dao, which is labeled by Chinese philosophy as 'a combination of man and nature'. Against this background, Chinese philosophical hermeneutics has maintained an optimistic attitude towards the question as to whether and how people can grasp dao through the command of language.
出处
《北京行政学院学报》
2002年第1期73-75,共3页
Journal of Beijing administration institute