摘要
在道家那里 ,只有当人弃绝了聪明智虑 ,返回到与天地万物运行的一体之中 ,才能够获得与天地共运、与日月同照、与风雨同行的神游境域。海德格尔的激越之情契入万物之中 ,无所不在地贯通一切。这种激越之情既使一切显现 ,又使一切按其本性存在 ;既让存在者显现在场 ,又不让存在者脱离混沌状态赫然突显为现成的什么东西 ,也就是说让万事万物处于存在的澄明中。
According to Daoism, when man nothing but give up brightness and regress to nature, can he obtain freedom, common fortune with nature, common flare with sun and moon, common advance with wind and rain. Heidegger's Begeiterung (infuriation) set in everythings on earth, impenetrate universally. She can emerge everything, she can too everything being judging its nature. Exist can emerge but can not deviate chaos. Videlicet everythings at exist.
出处
《昆明师范高等专科学校学报》
2003年第1期6-13,共8页
Journal of Kunming Teachers College