《易传》天论的哲学意义──兼论中国哲学有没有哲学概念

Philosophical connotations of Yi Zhuan's view on heaven ──simultaneously on whether there are philosophical concepts in Chinese philosophy

“天人关系”是中国哲学的基本问题，这一基本问题在《易传》中表现得比较典型。《易传》之“天”概念蕴涵自然、自然规律、义理、天帝、阳气等数重内涵，逻辑内涵混杂，外延不确定。中国哲学之“天”从未获得“纯粹的哲学形式”，天不是一个纯粹哲学概念，只是一个前哲学概念。实际上，气、道、理等中国哲学主干概念具有同样的哲学性质。学术界有必要共同讨论一个问题：中国有哲学概念如何可能？

The correlation between Heaven and Human' is a basic proposition in Chinese philosophy, which is typically reflected in Yi Zhuan. The concept of 'Heaven' in Yi Zhuan contains multiple connotations such as the nature, natural law, idea, the Supreme Being, yang Qi etc., with its logical intensions mixed and extensions indefinite. The 'heaven' in Chinese philosophy has never obtained its 'pure philosophical form'. Its 'heaven' is not a pure philosophical concept, but a pre-- philosophical concept. As a matter of fact, the stem concepts such as Qi, Dao, Li (idea) etc. have similar philosophical properties as the 'heaven'. So, it is necessary for the academic circle to discuss whether it is possible for Chiners philosophy to have Philosophical concepts.