摘要
王士禛主动接近遗民的准确时间是在顺治十五年后,多交遗民具体是在康熙元年以后,他与遗民交游既非毫无个人原则,亦非没有观念冲突 康熙四年任职京师后,王士禛主动结交遗民的态度不复存在,并对遗民生存方式和文学取向提出诸多批评.尤其是康熙帝的眷顾,构成他与遗民交游的一道不可逾越的分水岭 王士禛的神韵诗正是建立在对遗民诗的清理和反驳之上,并在与遗民诗的对立与交叉之中。
The accurate time for Wang Shi-zhen to contact the adherents of Ming Dynasty was after the 15th year of Shunzhi' s reign. After the first year of Kangxi' s reign, he began to frequently contact them. When contacting them, he had his personal principle and often conflicted with them in their thinking. After the 4th year of Kangxi' s reign, he stopped contacting them initiatively, and began to criticize them about their way of life and literary orientation. Based on the development of what was positive and the discarding of what was negative about the adherents' poems. Wang Shi-zhen' s poems of charm gradually developed into the main trend in poetry.
出处
《沈阳师范大学学报(社会科学版)》
2004年第6期81-85,共5页
Journal of Shenyang Normal University(Social Science Edition)
关键词
王士稹
明遗民
交游
考论
Wang Shi-zhen, adherents of Ming Dynasty, contact, probe