摘要
孔子伦理思想不是作为自然本体附属的伦理学、社会伦理学或政治伦理学,更不是伦理文化的产物,而是以基本的经验世界为本源的生存世界,而伦理生存则是首要的、根本的存在方式,把善的理想价值与人的本真存在有机地统一起来。孔子参悟本源与完善理想人格的方法是多元的。如果将孔子的伦理思想与海德格尔"原始伦理学"相比较,不难发现孔子的基本的经验世界超越了海德格尔的"自然本体","走"到了后现代。这一视野,对于拓宽孔子伦理思想研究的思路,促进当代伦理学的学科建设都是有积极价值的。
Confucius'thought of ethics does not belong to the ethics,social ethics or political ethics attaching to the natural ontology,nor is it the result of ethical culture.It is about the existence world the origin of which is the basic experience world.In his thought ethical existence is the primary and basic way of existence,and the good ideal value is united with the human true existence.Comparing Confucius'thought with Heidegger's 'primitive ethics',it is easy to find the basic experience world of Confucius surmount Heidegger's natural ontology and Confucius turn to be a postmodernist.This version is of positive value in widening the studies of Confucius'thought of ethics and in constructing the ethical theory.
出处
《大连大学学报》
2004年第5期58-61,共4页
Journal of Dalian University
关键词
孔子
伦理思想
海德格尔
“原始伦理学”
本体论
Confucius' thought of ethics
basic experience world
Heidegger
natural ontology