论司马迁对《周易》的范式践履

On SIMA Qian’s carrying on the essence dwelling in Zhouyi

司马迁是熟谙《周易》的，这不仅体现在具体的著述行文上，更深层次的是，无论其创作动力、著史宗旨还是史著构架无不深受易理的影响。“发愤著书”所涵寓的奋斗精神、使命感、忧患意识等理性内核实皆本之于《周易》高扬的“自强不息”、“致命遂志”、“居安思患”等精义；“究天人之际，通古今之变，成一家之言”的创作宗旨则是对《周易》作为巫、史、子文化集成典范的自觉践履；《史记》的著述构架更是深受《周易》宇宙生成图式、筮仪范式、“三才”学说及类属意识之浸润。

Abstract: SIMA Qian is well versed in Zhouyi. This is not only reflected in his specific writ-ing manner, but also revealed, in a profounder level, in his impetus to write, aims & purposein history writing, and the structure of his history book. All of his quality of striving, senseof responsibility, and that of anxiety and so on implicated in his 'exerting utmost to write ahistory book' rooted in the essence of 'striving unceasingly', 'dedicating one's life to fulfillhis wishes', 'thinking danger in times of peace',upheld by Zhouyi. His history-writing aims& purpose of 'probing into the correlation between the heaven and human and achieving thor-ough understanding of history to set forth a distinctive point of view'consciously carry onZhouyyis spirit as a cultural collection of classic, history and the variety of thought of the pre-Qin times. The structure of his Historical Records is imbued with the consciousness of thecosmos generation mode, divination ritual, and the theory of correlation between the heaven.earth and human dwelling in Zhouyi.