《文心雕龙·神思》的心源思想

On the Source of Mind in Ingenous Conception of Carving a Dragon at the Core of Literature

刘勰文论体系中,客体之道与主体之心是同等重要的理论范畴。简而言之,前者是文学的客体源泉,即道源,后者则是文学的主体源泉,即心源,两者合一意味着主体对客体的认知与审美,逻辑与审美相统一的文学创造过程也因此发生。

In Liu xie's review of literary creation,both Dao of the object of creation and Xin(mind)of the subject(creator) are essential theory categories.Simply speaking,the former refers to the basic principles of creation(the source of Dao),and the latter the source of the creator's mind.The combination of the(above mentioned)two mean's the creator's cognition and appreciation of the object,and also the process of the unity of logic and aesthetics.