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谁是第三者?——《第三者》的象征寓意

Who is the Third One ——On the symbolic meaning in Singer's "The Third One"
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摘要 美国犹太裔作家辛格的短篇小说《第三者》讲述的绝不仅仅是世俗意义的第三者,"第三者"极具象征意蕴:不仅指游离于两种文化和传统的菲格贝恩夫妇等犹太人,更指孤独、异化了的现代人。他们是失却了信仰、身份,找不到归属的充满矛盾和悖论的"第三者"。 Singer's short story 'The Third One' tells a story more than the third one Max. 'The third one' is symbolic in meaning: It is referred to the Jewish couple Zelig and Genia and other Jews alike, and more to the lonely, desperate and alienated modern man. They have been lost in belief, identity and full of contradictions.
作者 鸿雁
出处 《渝西学院学报(社会科学版)》 2005年第1期62-65,共4页
关键词 第三者 现代人 异化 身份 信仰 the third one,the modern man, alienation, identity, belief
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  • 1[3]Singer, Issac Bashevis. The Third One [Z]. In Robert Scholes (ed.). An Anthology: Elements of Fiction[Z]. New York: Oxford University Press,1981.(引文均为笔者所译)
  • 2[4]陈洪,王立新.外国文学通识[Z].武汉:华中理工大学出版社,1999.379.
  • 3Irvin Matin, Critical Views of Isaac Bashevis Singer(New York: New York University Press, 1968), p. 68.
  • 4I. B, Singer, The Hasidim : Drawings, Paintingsand Souls (New York: Crown Publishing Inc., 1973), p.8.
  • 5I.B. Singer, "The Spirit of Jewishness and Hasidim" in City Codes : Reading the Modern Urban Novel,edited by Harm Nesher Wirth (London: Cambridge University Press, 1998), p. 7.
  • 6I. B. Singer, The Magician of Lublin (New York:Penguin Books Ltd., 1980), pp, 7-8.
  • 7I.B, Singer, The Family Moskat (New York: Penguin Books Ltd,, 1981), p. 491,325.
  • 8Lawrence S. Friedman, Understanding I. B.Singer (Columbia: University of South Carolina Press,1988), p. 116.
  • 9Friedman, p. 118.
  • 10Asher Z. Millbauer , Transcending Exile : Conrad,Nabokov, I. B. ,Singer (Gainsville, FL: University of Florida Press, 1985), p. 275.

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