胡适清代思想史研究浅议

An Analysis of Hu Shih's Study on the Intellectual History of the Qing Dynasty

对清代思想史的研究是贯穿胡适一生的一个学术主题。胡适认为，清代思想的发展是中国文艺复兴的一个重要阶段，它体现了科学和理性的倾向。为了证明这一点，他对清代的反玄学运动、考据学和新理学进行了阐释。在对费经虞、费密、颜元、程廷祚、戴震等人的研究中，胡适形成了他治清代思想史的规模，并对反玄学运动的贡献，考据学的起源、内涵，新理学的传承、意义提出了自己的见解。胡适对清代思想史的研究，是其学术研究的又一个范例，鲜明地体现了他的治学特点，反映了他对中国文化发展的认识和希望。虽然未及系统成书，但基本展示了他对中国近世思想史的看法。

The study of the intellectual history of the Qing Dynasty was an imper- taut theme in whole academic career of Mr. Hu Shih, and he left us a great many of articles, manuscripts, letters and diaries in this connection. Hu Shih believed that the development of the ideology of the Qing Dynasty re fleeted the tendency of science and reason, it was an important period of Chinese Renaissance. In order to confirm this point, Hu Shih gave an explanation of the Anti-Metaphysics movement, Textual Criticism and Neo- confucianism of the Qing Dynasty. In the process of studying the life and academic activities of famous intellectuals, such as Fei Jingyu, Fei Mi, Zhu Xi, Yan Yuan, Cheng Tingzuo and Dai Zhen, etc., Hu Shih put forward to his own views about the contribution of the Anti-Metaphysics movement, the origin and contents of Textual Criticism, and the succession and significance of Neo-confucianism.