从四无说看王阳明的四句教

Viewing The Four-Sentences Doctrine of Yangming′s on the basis of the Longxi′s Doctrine

本文从龙溪学的四无说、良知论指出 ,龙溪学是以本体论规定心体良知 ,是将心体规定为性体 ;相反 ,阳明四句教则坚持良知只是自在心体而不即是性体 ,因而重点在革新的创发 ,与龙溪主张返本以明心形成对比。并由此申论阳明学的其他特殊意涵。

The assertation espound that the conscience of the mind was stipulated ontologically nature in the Longxi′s doctrine in the doctrine four-nothing and conscience of Yangming′,on the contrary, the Yangming′ four-nothing doctrine insisted that conscience was mind-nature only and not nature itself. Thereof the emphasis of the Yangming′ doctrine was creative renovation, which was different of the Longxi′ doctrine of the backtrack to one′s heard. Accordingly the assertion further pointed the other especial implication of the Yangming′s doctrine.