摘要
海德格尔认为"美"源自审美状态,而审美状态并非是主体的某种精神状态,而是"存在"的本然状态。美是存在者自身的显现,"存在"即是美的本质,也是美的功用,美不是显现的结果,而是"显一现"这个动态过程。存在之显现之所以美是因为,人无法在流变的世界中领会与观照存在之本质,存在必然在生活的日常状态中被遗忘,只有打破了这种遗忘状态,人才能获得真正的自由,获得存在之澄明,这种获得存在之澄明状态过程,就是获得美的本质与本源的过程,美就是存在者的澄明之光,是存在之光。
Heidegger thinks that 'beauty' stems from a aesthetic state, which is not a spiritual state of the subject, but the natural state of being. Beauty is the emergence of beings themselves. Being is the essence of beauty as well as its function. Beauty is not the result of emergence, but the dynamic process of emerging. Why the emergence of being is beauty is that: as people cannot observe and comprehend the essence of being in the mobile world, being is certain to be forgotten in the everyday state of life. Only by breaking this forgotten state, can man win real freedom and obtain evidence of being. This static process of acquiring evidence of being is precisely the process of acquiring a good understanding of the essence and origin of beauty. Beauty is just the light of evidence of beings and the light of being.
出处
《上海师范大学学报(哲学社会科学版)》
2004年第4期24-28,共5页
Journal of Shanghai Normal University(Philosophy & Social Sciences Edition)