摘要
从明中晚期到鸦片战争前后的本体论学说主要表现为对宋明道学本体论的批评和对新的本体论形态的探求。犹如西方哲学史中本体论的现当代转化一样 ,思想家们在扬弃“道”、“理”、“心”等僵化的本体过程中 ,力图对相当于海德格尔的“此在”的“主体”进行界定。他们不把本体当作圆满的先验预设 ,认为道德学首先应该使自身成为知识学。
The topics of ontological theories from latter Ming dynasty to the Opium War focus on two subjects: criticizing ontological theories of Song and Ming dynasties and constructing new ontological theories. As the proceeding of western philosophical transformation from ancient to modern, Chinese ontological theories in this period rose hot argument about how to define the “Dasein'. Almost all thinkers opposed to define the “Dasein' from the absolute and confirmed that knowledge is more important than morality. They brought forth new ideas for the spirit of culture.
出处
《湖南大学学报（社会科学版）》
2005年第1期21-27,共7页
Journal of Hunan University(Social Sciences)
关键词
实学
本体思想
黄宗羲
顾炎武
王夫之
戴震
阮元
practical science
entity thought
Huang Zhongyi
Gu Yanwu
Wang Fuzi
Dai Zhen
Ruan Yuan
