摘要
本文主要讨论了德里达对胡塞尔在《逻辑研究》中所作的关于"真实话语"与"想象话语"之区分的解构。在德里达看来,无论是真实话语还是想象话语,首先都是一种"本源的重复结构"。这种本源的重复比真实话语与想象话语的区分更古老,它是一切话语乃至一切符号的"共根"。本文详细梳理了德里达的解构过程和解构策略,并指出这种解构的最终目的是为了解构传统形而上学所确立的本原与替补的差异体系,由此揭示了这种解构对于西方形而上学的意义。
This article focuses on the Derrida's deconstruction of the distinction between the effective speech and the imaginary speech implied in Husserl's Logical Investigations. Derrida pointed out that both the effective speech and the imaginary speech are all a primordially repetitive structure. This primordial repetition is older than the distinction, and is the common root of all the signs (including language). After the discussion of the process and the strategy of this deconstruction, the writer discloses the end of this deconstruction: which is to deconstruct the whole system of difference between origin and supplement in the traditional metaphysics.
出处
《现代哲学》
CSSCI
北大核心
2005年第1期96-102,共7页
Modern Philosophy
基金
"中山大学人文社会科学青年研究基金项目"的阶段性研究成果。
关键词
符号
真实话语
想象话语
重复
本原
胡塞尔
德里达
sign
effective speech
imaginary speech
repetition
origin
Husserl
Derrida