摘要
一般讲扬雄的人性论,都以《法言》为依据,认为他是“善恶混”派的代表.并认为他的人性论缺乏内在超越的根据,比较接近于荀子。本文认为《太玄》中蕴涵丰富的人性论思想,研究扬雄的人性论,应以《太玄》为基础。扬雄的人性论本于其天道观,有很强的超越性,扬氏以五行为架构,提出了非常具体的超越途径,其思想接近于性善说.
People talking about YANG Xiong's thought on human's nature usually adopt his Fa Yan as their basis, insisting that his thought represents the school of human's nature is a com-bination of good and evil and standing that his thought on human's nature lacks the basis of in-ternal transcendence, close to XUN Zi's thought. On the contrary, this paper adheres that YANG Xiong's Tai Xuan contains abundant thought on human's nature, and to study his thought on human's nature, we ought to base on Tai Xuan. YANG's thought on human's na-ture departed from his thought on the universe, possessing a strong spirit of transcendence. Basing on the structure of the five elements, YANG Xiong put forward a much concrete tran-scending way. His thought is close to that human's nature is inherently good-hearted.
出处
《周易研究》
CSSCI
北大核心
2002年第4期23-31,共9页
Studies of Zhouyi
关键词
扬雄
人性论
《太玄》
五行
: YANG Xiong
thought on human's nature
Tai Xuan
five elements