摘要
海德格尔“思”的作为,视形而上学的逻辑思辨或理性化概念的演绎分析为僵死方法,他发现运用的则是“思完成存在对人的本质的关系”的“活生生的在场”态势的诗意的言说方法。穆斯林哲学家们呼应的“思”,因其《古兰经》带给人类“安拉启示”的言说,是鲜活的“伊斯兰生存方式”。于是“思”在伊克巴尔的哲学中是“个体自我、集体自我和最高自我关系”的诗歌的语言。而在贝达维的哲学视域中就是“为人的最初行为确定思想”的“力本论生存现象解释”。这是海德格尔现象学方法与穆斯林哲学家之间的呼应与借鉴。
Heidegger considers it as ossified way that metaphysical logical thinking and deduction and analysis of rationalistic concepts. He holes that thinking expresses poetically that existence is lively for the essence of Men. As the apocalypses of Allah in The Noble Qur' an are vivid existing way of Islam, thinking is poetic language about the relations of individual ego, collectivity ego and supreme ego in the philosophy of Iqbal,and is the interpretation of existing phenomenon based on dynamism that the thought is decided by the initial action of Men in the philosophy of Bidawi.That is response and reference each other between the phenomenological way of Heidegger and the Muslim philosophers.
出处
《回族研究》
CSSCI
北大核心
2005年第1期20-25,共6页