论董仲舒的“天本体”哲学

On the Heaven Noumenon of Dong Zhong-shu's Philosophy

董仲舒的哲学以天为最高本体。董仲舒从贵“元”、祥“始”、崇“本”观念展开本体论证 ,强调“人唯有始终也而生”。天、地、人“三本”归于一 ,只是一个天字 ,只有天 ,才是人心本体之所指。天既是包容万物的、规律性的宇宙整体结构 ,又是人心信仰的源出 ,是人不得不尊崇与敬畏的对象。直到今天 ,天本体仍然活在中国人的生活世界里 ,通过信念、思维、语言。

In the history of Chinese thought, Dong Zhong shu is the first person to construct a huge noumenon system for Heaven. In his view, Heaven is the origin of all things on earth, and the source of human life. Once the Heaven noumenon is formed, it infiltrates into two directions: politics, ethics, culture, philosophy, history, on the one hand; and the character, psychology, thinking mode of the Chinese people, on the other hand.