摘要
伽达默尔去世之后的2003年,国内学界的诠释学研究逐步进入一个理性、平实而有条不紊的新阶段。在西方诠释学原典与理论的译介与研究、诠释学与中国经典诠释传统相结合的研究、诠释学与马克思主义的关联性研究以及诠释学向人文社会科学各学科的渗透等四个领域都取得了一定成果,但是在诠释学的系统性研究、研究力量的整合以及后备研究力量的培养等方面还亟待进一步提高和完善。
The year 2003 after the death of Gadamer witnessed great advances in the study of Hermeneutics in China which can be characterized by the fact that researchers became more and more rational in their choice of subjects for study and that the study of hermeneutics was carried out in a more balanced way. Researchers' attention was mainly focused on the following four areas: the translation of hermeneutic classics by Western scholars, the application of hermeneutics in the study of Chinese classics, the relevance of hermeneutics to Marxism, and the applications of hermeneutics in human and social sciences, in all of which some work had been done. However, what is lacking is systematicness, mobilization of manpower for the study of some key issues in hermeneutics, and the development of young scholars.
出处
《山东大学学报(哲学社会科学版)》
北大核心
2005年第1期1-9,共9页
Journal of Shandong University(Philosophy and Social Sciences)
关键词
诠释学
中国诠释学
诠释学研究
hermeneutics
Chinese hermeneutics
study of hermeneutics