摘要
《庄子》与“庄学”之间有着一定的区别,“庄学”在某些地方甚至走向了《庄子》的反面,但是,《庄子》与包括外杂篇在内的“庄学”并没有被人截然分开,而以一个整体形象被人们所 接受,这是因为庄学对《庄子》的嬗变是以一种巧妙的方式进行的,这主要表现在两个方面:一是外 杂篇仿用内篇语言,并使用了内篇所使用的艺术手法;二是外杂篇对内篇思想进行了引申、发展、补 充和变换。
There is much difference between Zhuangzi and 'the study of Zhuangzi', sometimes the latter hold opposite opinions. However, Zhuangzi and 'the study of Zhuangzi' are being accepted as a whole. The reason for this is that 'the study of Zhuangzi' imitate and transform Zhuangzi in clever ways.First: Waizapian imitate Neipian's words and artistry; second, Waizapian extends, replenishes and transform the thought in Neipian.
出处
《信阳师范学院学报(哲学社会科学版)》
2005年第1期88-91,共4页
Journal of Xinyang Normal University(Philosophy and Social Sciences Edition)
关键词
《庄子》
庄学
内篇
外杂篇
嬗变
Zhuangzi
the study of Zhuangzi
Waizapian
Neipian
evolution