摘要
There are two kinds of metaphysics, one is based on the limited survival, which is the theoretical core of Heidegger; the other is Hegel’s metaphysics of absolute limitless idea. Although Heidegger criticized Hegel’s rational metaphysics, they both have the same characteristics in deep logic level. The revolution of Marx’s philosophy subverted not only rational metaphysics, but also Heidegger’s. From the perspective of Marx, metaphysics is the reflection of the social reality. Therefore, the subversion of metaphysics means critical transformation of the social life. Contemporary construction of Marx’s philosophy should not be on the basis of Heidegger’s existentialism. We must keep Marx’s non-metaphysical stand and face the problems in the post-metaphysical
There are two kinds of metaphysics, one is based on the limited survival, which is the theoretical core of Heidegger; the other is Hegel's metaphysics of absolute limitless idea. Although Heidegger criticized Hegel's rational metaphysics, they both have the same characteristics in deep logic level. The revolution of Marx's philosophy subverted not only rational metaphysics, but also Heidegger's. From the perspective of Marx, metaphysics is the reflection of the social reality. Therefore, the subversion of metaphysics means critical transformation of the social life. Contemporary construction of Marx's philosophy should not be on the basis of Heidegger's existentialism. We must keep Marx's non-metaphysical stand and face the problems in the post-metaphysical times
出处
《哲学研究》
CSSCI
北大核心
2002年第4期3-10,共8页
Philosophical Research