摘要
将现象学同禅宗美学放在一起,现象学的“直观出本质”与禅宗的“顿悟”有惊人的相似。重新认识禅宗美学的异质特性,我认为禅宗美学不仅具有能使人在超脱之后形成崇高人格品质,还认为禅宗美学就是一门关注人的科学,追求自由的人的科学。其最大特征是突出主体,关注主体,追求主体的自由,张扬自我。事实上,一部禅宗美学为人的自由境界的诞生和追求提供了不竭的源泉。
There exists similarity between 損erceiving the essence through the senses in phenomenology and 揵eing suddenly enlightened ?of Zen aesthetics. To have a new understanding of Zen aesthetics?unusual nature, we think that Zen aesthetics can not only form a noble and excellent character after one detaches, but it is also a science concerned about human beings and seeking freedom for human beings. The distinctive feature of Zen aesthetics is stressing one self, seeking freedom, and showing oneself. In fact, Zen aesthetics has provided an ever-inexhaustible source for the pursuit and the birth of freedom.
出处
《重庆三峡学院学报》
2005年第1期49-51,共3页
Journal of Chongqing Three Gorges University