摘要
通过细读《历史与阶级意识》后,作者认为,青年卢卡契从主体客体同一的角度,把马克思主义辩证法阐释为主体客体永远相互生成、相互中介的总体性辩证法,他运用这种方法分析资本主义社会,得出了资本主义社会的全面物化、资产阶级思想的二律背反以及无产阶级的阶级意识、阶级立场;青年卢卡契的总体性辩证法,挖掘出了马克思辩证法的人道主义维度,呼应了时代的吁求,但是由于排除科学主义维度、忽视方法本身的自律性,容易走向教条与武断。
It is advanced by young G. Lukács that Marxist dialectic was interpreted as totality-dialectic of history and mediation in the light of the identity of subject and object . Lukács used the totality-dialectic to analyze capitalist society and found the phenomenon of reification, the antinomies of bourgeois thought and the standpoint of the proletariat. Methodologically, the totality-dialectic stands out the humanism of Marxist dialectic and echoes the demand at that time, but is criticized for dismissing scientific dimension and ignoring the autonomy of the method itself by post-modernists.
出处
《西北大学学报(哲学社会科学版)》
CSSCI
北大核心
2005年第2期73-78,共6页
Journal of Northwest University:Philosophy and Social Sciences Edition