摘要
对上博竹书《从政》篇进行分章排比,可以看出其每一段落都应以“闻之曰”起始,“闻之曰”其实与“子曰”相同。无论形式还是内容,《从政》篇都与保存在《礼记》中的《坊记》、《中庸》、《表记》、《缁衣》等子思著作相近相通,也就是说,《从政》篇与史籍著录的《子思子》不仅形似,而且神似。《孔丛子·公仪》所记鲁穆公与子思的对话,更可说明《从政》篇乃《子思子》佚篇。
Through comparing chapter after chapter of the bamboo-slip edition of Congzheng collected in Shanghai Museum, it is found that each paragraph begins with “I have heard it said [that](Wen Zi yue)” being actually identical with “The Master said [that](Zi yue)”. Both in form and in content, Congzheng is essentially and spiritually similar to Fangji, The Doctrine of the Mean, Biaoji and The Black Robe(Ziyi) contained in The Book of Rites(Liji). The dialogue between Lord Mu(Mu Gong) of the Lu State and Zisi included in Gongyi of Kongcongzi the more indicates that Congzheng is just one of the lost works of Zisizi.
出处
《孔子研究》
CSSCI
北大核心
2005年第2期17-24,126,共9页
Confucius Studies
关键词
上博竹书
《从政》
子思
《子思子》
the bamboo-slip editions in Shanghai Museum
Congzheng
Zisi
Zisizi.
