“日常生活世界”的道德秩序建构:先秦儒家的尝试

Construction of Moral Order of “a World of Daily Life”

日常生活世界的道德秩序对于大多数人而言是理所当然的,但这种道德秩序是如何可能呢?本文以先秦儒家的努力来尝试回答此问题:从先秦儒家对传统社会的伦理结构的认识,道德秩序的建构所应对的“欲”、“恶”的基本焦虑,以及传统道德秩序的“仁”—“礼”运行模式等方面来见证日常生活世界道德秩序的稳定性和规范化并非自然而然的,而是有一个自觉努力的建构的过程。

The moral order of a world of daily life is as a matter of course for the vast majority of the people, but how does this moral order be possible? This dissertation try to answer this question with the effort of Pre-Qin Dynasty: to prove that the stabilization and normalization of moral order of a world of daily life is not a natural process but a process of construction of conscious effort, this argument is from the Confucianists' cognition of Pre-Qin Dynasty of ethical structure of traditional society, basic anxiousness of “desire” and “evil” corresponding construction of the moral order, and the moving mode of “benevolence”-“propriety” and so on.