摘要
通过对心物二元论的唯物主义一面与唯心主义一面的综合分析,我们可以达到物之为“中”的实在性。就物本身而言,它既不是物质之物,也不是精神之物,它只是超越此二者的中性物。但物的物理属性与精神属性是对立统一的,从而物在其物理属性中的自身规定——物质之物,与它在其精神属性中的自身规定——精神之物,也是对立统一的。物就是如此这般的普遍生命。只有合理意义上的唯物主义与唯心主义的内在统一——物的“达道观”,才能对此予以全面表达。
Through comprehensive analysis of the materialistic side and the idealistic side of dualism of spirit and material we can reach the reality of things being “zhong”. As far as the thing itself is concerned it is not a material thing nor a spiritual thing it is a neutral thing that transcends both. But its physical attribute and its spiritual attribute are a unity of opposites thus the self-definition of thing in its physical attribute-material thing and the self-definition of thing in its spiritual attribute-spiritual thing are also a unity of opposites. Thing is such a universal life.Only the rational internal unity between materialism and idealism -“concept of reaching-Tao”of the thing can express this comprehensively.
出处
《长春市委党校学报》
2001年第1期16-20,共5页
Journal of the Party School of CPC Changchun Municipal Committee
关键词
物质之物
精神之物
物的“达道观”
material thing spiritual thing “concept of reaching-Tao”of the thing