论“五四”时期李大钊对儒家“内圣外王”思想的扬弃

On LI Da-zhao's sublation of the confucian thought of “Neisheng-Waiwang" during the May 4th period

:李大钊早年推崇儒家“内圣外王”思想 ,希望以儒家的理想人格和良好的国民道德修养改造社会 ,达到国家强大的目的。新文化运动后 ,李大钊扬弃了“圣王”思想的奴性消极面 ,把其积极面和西方民主思想融合 ,构成了他的新“外王”思想。十月革命后 ,李大钊接受了马克思主义 ,强调经济改造与人的改造的同等重要 ,把传统“圣王”

In his early years, LI Da-zhao held in esteem the co nfucian thought of “Neisheng-Waiwang', in the hope of achieving the aim of bot h social progress and a powerful country by means of the confucian ideal person ality and good national morality. After the New Culture Movement, LI Da-zhao su blated the passive aspects of servility in the thought of “ShengWang', compromi sed its active aspects and western democratic thoughts, and formed his new thoug ht of “Wai Wang'. After the October Revolution, LI Da-zhao accepted Maxism, lay ing emphasis on the equal importance of both economic transformation and remould ing of men, remoulding the traditional thought of “Neisheng-WaiWang' into the p roletarian ideal personality.