摘要
《庄子》的天人观和道物观紧密联系 ,并贯穿其思想的始终。在《庄子》中 ,天人关系是道物关系的现实化与具体化 ,是批判文明的重要出发点。道物关系及道物演化史是天人关系的自然基础。天人关系史就是以道物关系史为基础的文明发展史。庄子认为 ,文明史就是从天人合一到天人相分 ,再到天人和合的圆环之路。文明要良性发展就必须与自然化通有无、和谐共存。文明的终极追求应当重视人之生存的本真向度 ,注视天人之际的神性之维 。
ZHUANG Zi's thought is permeated with his thought on nature and man.The relationship between nature and man is the departure point for criticism civilization.The history of the relationship between nature and man is actually the history of civilization development.ZHUANG Zi holds that civilization history involves the union of nature and man into one,the separation of nature and man as well as the reunion of nature and man.Only by harmoniously coexisting with nature can civilization develop.Civilization should ultimaly aim at the existence of man and stress the divinity between nature and man so as to achieve an ideal ecological environment in which nature and man harmoniously interact.
出处
《唐都学刊》
2005年第1期62-67,共6页
Tangdu Journal
关键词
道物分裂
天人之分
天人通化
终极追求
道
物
the separation of Tao and matter
the separation of nature and man
the coexistence of nature and man
ultimate aim
Tao
matter