摘要
无论在明末清初还是在教案风起云涌的近代 ,士大夫一直是倡导反基督教思想、制造反教言论的主力军。总体说来 ,明末清初士大夫与近代士大夫的反基督教思想 ,其深层内容并无二致 ,二者都以儒家的世界观表现出种族反教、邪说反教、纲伦反教和经验反教的特征。但在列强肆虐的近代中国 ,随着教会权威的形成和官、绅、民反教共识的达成 ,近代士大夫的反教思想又呈现出别异于明末清初士大夫的特质。
Scholar-officials in both the late Ming Dynasty and early Qing Dynasty and the modern China opposed Christianity.Generally speaking,There were no essential differences between their anti-christianity ideology.However,in modern times when China was indulged in wanton massacre by the Great Powers,social situation changed profoundly.With the emergence of church authorities as well as the agreement of anti-Christianity among government officials,girdles and the ordinary people,Scholar-officials in modern China became quite different from those in the late Ming Dynasty and early Qing Dynasty in their anti-Christianity ldeology.
出处
《唐都学刊》
2005年第1期117-121,共5页
Tangdu Journal
关键词
明末清初
近代
士大夫
反基督教思想
异同
the late Ming Dynasty and early Qing Dynasty
modern times
scholar-officials
anti-Christianity
differentiation