世纪回眸:王国维比我们多出什么

How Much Higher Is Wang Guowei Than We Are

中国美学沉浸在逃避人与灵魂维度的虚幻之中,一梦千年,却始终没有孕育出真正的思想,蒙难的历史、呼救的灵魂、孤苦的心灵之类深渊处境,都被漫不经心地放逐了。真正的美学一定要为漠视人与灵魂维度这一严重失误负责,必须学习让人与灵魂维度存在。而要做到这一点,唯一的方式不是逃避到儒、道、禅之中,而是建立与灵魂维度的联系,从而在巨大的精神黑洞中突围,并且找到那些真正值得去为之生为之死的东西。王国维所面对的,正是这一工作,它需要解决的,是人类共同的精神困境。然而,作为“无援的美学”,立身于中国美学所提供的精神资源之中无疑无法解决这一精神困境。因此,王国维毅然转向西方的叔本华、康德、席勒等思想大师,去寻求真正丰富的精神资源,并且在精神交流中获得了勇气、力量与智慧,从而使中国人的思想和心灵建构中最终得以摆脱中国思想者往往自囚于其中的封闭视域,真正进入人类共同的精神空间与心灵谱系。

Chinese aesthetics has immersed in the escape from latitude of human beings and soul for thousand years,but has not brewed the genuine ideology.The genuine aesthetics should take responsibility for ignoring human beings and souls,and should learn to have human beings and soul existing.Thus Wang Guowei resolutely turned to the great thinkers—Authur Schopenhauer,Immanuel Kant,and Egon Schielein in western countries,as to pursue the genuine spiritual resources,and gain the courage, power and intelligence in the spiritual exchange,which made the structure of Chinese people's ideas and souls free from the sealed vision in which they imprisoned themselves,and finally entered the spiritual family for all human beings.