摘要
中唐以后传统终极依据的动摇,导致孔颜审美人格的信仰危机。面对危机,宋代士大夫进行了重建孔、颜审美人格典范的多方面努力。理学则把孔、颜人格上升到与本体浑然为一的境界,最终完成这一审美理想人格典范的重建。
After medium-term of Tang dynasty, the crisis of the scholar-bureaucrat personality and the tradition commotion of the ultimate basis causes the belief crisis to Kong-Yan's aesthetic personality. Face the crisis, Song dynasty's scholar-bureaucrats carry on the various effort in the process of rebuilding the personality ideal and the spirit faith. The Neo-Confucianism takes high perfect essence theories as the foundation, and finally completes the reconstruction of aesthetic ideal personality model.
出处
《湖南师范大学社会科学学报》
CSSCI
北大核心
2005年第3期32-35,共4页
Journal of Social Science of Hunan Normal University
基金
浙江省哲学社会科学规划项目"宋代美学基本特征与宋型文化研究"(N02WH6)
关键词
宋代
审美理想人格
典范
重建
Song dynasty
the ideal personality
model
reconstruction