“己所不欲”与“己之所欲”“施于人”是一种价值霸权——从《庄子》相对价值论观点看

On the Problem of whether "What You Yourself Do Not Want"or "What You Yourself Want""Distribute to Others" or Not——From the Standpoint of Comparative Axiology of Zhuang ZI

"己所不欲勿施于人"与"己之所欲施于人"作为伦理规则,尽管其中存在着非常合理的因素和实践适用性,但是,从《庄子》相对价值论观点看,我们发现其基本立场仍然是以"己"为中心的"以己养养鸟"的态度。易于忽视他人的选择和意愿,从而有可能隐藏着某种危险。如果置换为"以鸟养养鸟"的立场,那么,就应坚持"己所不欲"与"己之所欲"都不武断"施于人"的原则。依据这样的原则,在现代全球交往中,则应该摒弃价值霸权,彼此要相互尊重对方的文化和价值取向———尊重别人的选择、决不强加于人。

Among the ethical rules of 'what you yourself do not want do not distribute to others'and 'what you yourself want distribute to others',there are very reasonable factors and it has practical applicability.But from the standpoint of comparative axiology of Zhuang ZI,we find out that its basic position of the ethical rules is to have 'oneself'as the nucleus,so that it could be prone to neglect the other choice and will.If we adopt the basic position of keeping birds according to birds'nature,we should insist on the ethical rules that 'what you yourself do not want'or 'what you yourself want' do not distribute to others dogmatically. According to the rule ,in the modern intercourse value hegemony must be given up and the people in the world should respect each other——respect other civilization,value, choice and will.