摘要
《抱朴子内篇》是一部重要的道教典籍,其中词汇不但丰富,而且口语性较强。“所在”有“处处,到处”义,此义项乃中古习见。“近将”,同义连文,表大概、大约义,《汉语大词典》未收录。“非一”表示“(人数、次数等)很多”,亦为众辞书所忽略。此外,又有“在所,在在”“将近”“数数非一”诸词,意思分别与其相同,并加以联系论述。
Baopuzi Neipian is an important book about Taoism. The phrase remits plentifulness,and the vernacular speech is very strong.“suozai” has the meaning of “chuchu;daochu”,and it is commonly seen in the medieval times. “Jinjiang”, two words of the same meaning connected, have the meaning of “dagai;dayue”.This is not registered by Hanyu Da Cidian.“Feiyi”has the meaning of “henduo”,also is neglected by many dictionaries. In addition,“zaisuo;zaizai”“jiangjin”“shushufeiyi” have the same meanings and takes into the contact.
出处
《伊犁教育学院学报》
2005年第2期54-55,81,共3页
Journal of Yili Education College