摘要
晚明李贽、管志道、罗汝芳等人被程朱学者尤其是《四库全书》的编篡者称为“狂禅”,最重要的一个原因是因为他们思想与学说中的禅儒互释。狂禅派人物认为佛禅和儒学在本质上是一样的,因此,佛禅和儒学可以相互阐释,这样就能更容易明了佛禅和儒学的本旨。认识到狂禅思潮中的这种禅儒互释,对于我们更加深入理解狂禅派人物看似矛盾的内心世界,以及狂禅思潮为思想界和文学界带来了的活力有重要的意义。
In the late Ming Dynasty, Li Zhi, Guan Zhidao, Luo Rufang and some others were called 'wild Zen', mainly because of the mutual interpretation of Zen and Confucianism in their thoughts and doctrines. They thought they were the same in essence. Their mutual interpretation makes it easy to understand their main aim, their paradoxical minds of their representatives, and the significance of the vitality the wild Zen brought to ideological circles and literary circles.
出处
《东方论坛(青岛大学学报)》
2005年第2期103-109,共7页
Eastern Forum(JOURNAL OF QINGDAO UNIVERSITY)
关键词
狂禅
禅儒互释
管志道
wild Zen
mutual interpretation of Zen and Confucianism