摘要
《野草》主题隐含着一个与佛学苦、空观相吻合的逻辑层次。在现世苦难的打击下,鲁迅常常觉得唯“黑暗与虚无”乃是“实有”,佛学无常无我价值观促使他走向“绝望之为虚妄,正与希望相同”的空无状态。由空开拓出生命的抗争之路,承担起现世世界扫滞除执、反抗绝望的责任是《野草》哲学的关键。诗文吸收佛教勇猛精进的精神,同时消解了佛教因果轮回的唯心思想。
The theme of Collection of Poems Weeds by Lu Xun implies a logical level which conforms to the viewpoint of bitterness and vanity of Buddhist philosophy. Hit by the existing bitterness, Lu Xun often felt that only “Darkness and vanity are real existence”. Values which had no eternity and self in Buddhist philosophy impelled him to go towards vanity —“Desperation is to vanity what desperation is to aspiration.” The struggling road for life was to be opened up from vanity. The obligation to get rid of maladministration and to fight against desperation is the philosphical key to Colletion of Poems Weeds by Lu Xun, the verses of which absorb bold and powerful endeavour and do away with idealism of samsara and retribution of Buddhism.
出处
《内蒙古师范大学学报(哲学社会科学版)》
2005年第3期97-101,共5页
Journal of Inner Mongolia Normal University:Philosophy and Social Sciences Edition
关键词
《野草》
佛学
解读
Weeds
Buddhist philosophy
analysis