清初理学的世俗化倾向

The tendency of common customs of Neo-Confucian in Qing dynasty

清代理学与宋明理学相比已具有多方面的差异,这主要表现在:理气论上,清代理学更强调理气无先后,把气提升到与理同等重要的地位;心性论上,认为气质是人性的重要来源,要求从气质上观性而不是像程朱理学那样从天理上观性;格致论上,强调格"事"、"物"之理,将儒家一切认识和实践活动的落脚点建立在"事理"之上。这些差异反映了清代理学的世俗化、实用化倾向。

The Neo-Confucian in Qing had much diversity compare to that in Song and Ming Dynasties. The differences can be described as follows: in statement of 'Li' and 'Qi', Qing Neo-Confucian laid emphasize on uniformity of them; while in statement of 'Xin' and 'Xiing', which considered metal as important source of human nature looking from matter instead of form; in statement of 'practice', which studied the reason of 'matter' and 'substance'. The neo-confucian put all the knowing and practicing on the 'logic of matter' instead of 'logic of Heaven'.