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湖湘文化的内部风景与英雄符簇的多维度传播——冯伟林《谁与历史同行》的审美解读 被引量:3

The inside view of Huxiang culture and the depth model of hero symbol cluster
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摘要 冯伟林的散文集《谁与历史同行》对湖湘文化之内部风景和英雄符簇的深层模式进行重读和自省,反映了数千年儒汉文化在作家心灵深处留下的精神刻痕:通过"立言"获得一种"学以致用"的替代性满足;通过"代言"获得一种"天生我材必有用"的英雄自期心理。全书丰富的心理资源是英雄符簇,影像和叙事的终极指归是湖湘文化,推动本书前进的动力则是民族壮美与正气之歌的双重弹奏。 The prose collective 'Who went along with the history' was written by Feng Weilin, who reread and rethought the inside view of Huxiang culture and the depth model of hero symbol cluster. It presents the spiritual nick keeping the writer's soul from the thousands years' Han culture, which he gains a kind of substitute satisfaction learning in order to use through writing for people (LiYan), as well as he gains a sort of the heroical mind that 'I must be useful naturally' by speaking for people (Dai Yan). The rich psychological resource is the hero symbol cluster and the ultimate point of imagination and narration is the Huxiang culture. Meanwhile, the motivity of marching the book is the double performances of national strong aesthetics and the song of justness.
作者 聂茂
机构地区 中南大学文学院
出处 《中南大学学报(社会科学版)》 2005年第3期389-393,共5页 Journal of Central South University:Social Sciences
关键词 《谁与历史同行》 湖湘文化 英雄苻簇 传播 Who went along with the history Huxiang culture hero symbol cluster communication
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同被引文献10

  • 1吴秉杰.文体,它的三种意义——兼谈新时期小说的文体变化[J].小说评论,1988(1):27-31. 被引量:4
  • 2冯伟林.湖湘文化与高速公路的文化之源[EB/OL].(2009-02-20)[2009-08-20].http: //www.frguo.com/original.asp?id=25927.
  • 3聂茂,冯伟林:书生报国的现实情怀与英雄视界的赤子之心[EB/OL].(2009-07-14)[2009-08-20].http: //www.wenyijie.com/blog/u/fangtan/archives/2009/350.html.
  • 4肖仁福.人品官品文品-夜读冯伟林随感[EB/OL].(2008-09-11)[2009-08-20].http: //bbs.rednet.cn/MINI/Default.asp?31-13748339-0-0-0-0-0-a-.htm.
  • 5冯伟林.湖湘文化与高速公路的文化之源—在湖南大学的演讲[DB/OLl.湖南作家网.
  • 6聂茂 冯伟林.书生报国的现实情怀与英雄视界的赤子之心.芙蓉,2008,(1).
  • 7肖仁福.人品官品文品-夜读冯伟林随感[DB/OL].腾讯读书网.
  • 8周秋光,莫志斌.湖南教育史(第二卷)[M].长沙:岳麓书社,2002.
  • 9梁启超.壬寅新民丛报汇编[N].155-156.
  • 10许道军.历史叙事的形而上学:冯伟林的《书生报国》[J].理论与创作,2009(4):86-87. 被引量:2

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