摘要
性灵说的核心离不开人的情感精神,是以人的生命表现为根本的。从性灵说的发展阶段中选取代表性人物如袁宏道、袁枚等进行研究,从耽情山水、纵性自适两方面探讨性灵说的生命意绪,可以看到,由于治国平天下的政治潜意识的存在,性灵文人任情适性的生命意绪并没有得到彻底贯彻。
The core of XingLing-Theory is human emotions and feelings. The key of the theory is to express human livelihood. This thesis focuses it’s study on figures such as Yuan Hong-dao and Yuan-Mei who represented XingLing-Theory in it’s process of evolution, starting from the two sides that are indulging in natural landscape such as mountains and water, expressing their effusive emotion and appetency, the essay points out that although XingLing-Theory advocated something as self-indulgence, but this wasn’t followed out thoroughly because of the subconscious of politics.
出处
《西南师范大学学报(人文社会科学版)》
CSSCI
北大核心
2005年第4期172-176,共5页
Journal of Southwest China Normal University(Philosophy & Social Sciences Edition)
关键词
性灵说
生命意绪
任情适性
政治潜意识
XingLing-Theory
disposition
self-indulgence
subconscious of politics