摘要
孔子在一定层面上意识到了人的有限性,对于外在必然性有着足够的敬畏。因而,孔子强调和重视学,其主要内容是学文和学道,即学习如何沿因旧有的生活秩序而迈向理想的生活秩序。就此而言,孔门仁学绝不是一个人自己就可以说了算的,不仅仅是一种内在之学,它要求某种外在、公共、法则的东西。
The main contents of learning in The Analects are Wen and Tao, that is, learning how to enter a dreamy new life by following old life order. So we say that Confucius realized the finite of human being, and the necessity of our world. In this way, Confucism not only focuses on the inner learning, but also demands something external, public, formal, and regular.
出处
《华东理工大学学报(社会科学版)》
2005年第2期62-67,共6页
Journal of East China University of Science and Technology:Social Science Edition