摘要
孔孟在对伯夷、柳下惠、伊尹等圣贤、权威的人格价值评判中,形成了四种人格范式:“圣之清者”———不降不辱、独善其身;圣之和者———降志辱身,身处污泥而不染;“圣之任者”———忍辱负重、兼善天下;“圣之时者”———金声而玉振。“君子”、“大丈夫”、“大人”、“士”等,是孟子对人格典范的再创造和权力、权威的人格化。孔子以人格为本位,是一种“无可无不可”、“愚不可及”的生存智慧和道德之术,孟子以天下、道义为本位,是人格权威和人格统治在儒家精神世界的建立。
From their judgements on the personality value of BoYi, Liu Xiahui and YiYin, Confucius and Mencius developed four types of personality: First, incorruptionists of Saint who didn’t surrender or humiliate, but maintained their own integrity; Second, peacemakers of Saint who debased their ambitions and humiliated themselves, being in the mud but not contaminated; Third, patriots of Saint who swallowed insults, bore heavy burdens and treated the world well concurrently ; In the end , tacticians of Saint who gathered together all that was good. The classic personality such as Gentlemen, True men and literaties were the Mencian re-creation of the classic personality and also the personification of power and authority.Confucius took personality as the standard, which was a feasible and stupid wisdom of existence, a moral artifice; and Mencius took nation morality and justice as the standard, and his moral personality was the establishment of authority and domination of personality in the spiritual world of Confucianism.
出处
《史学月刊》
CSSCI
北大核心
2005年第7期21-25,共5页
Journal of Historical Science
关键词
人格范式
圣之清者
圣之和者
圣之任者
圣之时者
ideal personality
incorruptionists of saint
peacemakers of saint
patriots of saint
tacticians of saint