厉神占梦与《惜诵》中两“曰”字的人称归属

LISHEN'S DIVINATION BY INTERPRETING DREAMS AND THE PERSON ADSCRIPTION OF THE TWO "SAID" IN "XI SONG"

《惜诵》中厉神占梦一节,连用了两个“曰”字,其原因何在?参考《离骚》中的灵氛占卜与《诗经·小雅》之《斯干》《无羊》的占梦,结合上古“习卜”的礼俗,并由《包山楚简》《望山楚简》等出土材料考察楚国的占卜方式,可以推知:厉神占梦的过程分为首卜与习卜两次,故而其占辞也就分为两部分,两“曰”字便是占梦者两次占辞的分别引起之词。由此亦可就原诗之相关内容作重新解读。

What 's the reason of using two 'said' in the section of Lishen's divining by interpreting dreams in 'Xi Song'? Consulting Ling Fen's divination in 'Li Sao', the divination in 'Si Gan', 'Wu Yang' of 'Xiao Ya', the redivination etiquette and custom in ancient times, and also the divination recorded in unearthed 'Bao Shan bamboo slips of Chu' and 'Wang Shan bamboo slips of Chu', this article infers that two parts-- 'first-time divination' and 'redivination' --are included in Li Shen's divination process. For this reason, the result of the divination is divided into two parts too. Each of the two 'said' brings out the two part of the result separately. This conclusion can help us to unscramble the content of the poem over again.