刘宗周认识论与主体人格的自我观

Liuzongzhou's Epistemology and the Selfhood Theory of Subject Personality

王学后期,阳明的致良知理论变为只在心上玩弄光景的虚无主义,形成明末士人疏淡之风,为矫枉过正,心学终结者刘宗周对心体进行了重新贞定,构建了一套圆满自足的人学价值体系,他对主体之心进行严格整饬,提出了慎独工夫来保证心体的光明常照和客观实在性,从而保存主体之心的生生不已之机,这就使得谈心论性的理想人格精神不再是一纸空文而是实实在在的成圣之道,人的理性精神得到了进一步的发扬。

In the later time of Wangxue, Yangming's conscience theory became the nihilism with twiddling with time psychologically, and the distant vogue was formed in the end of Ming Dynasty. In order to hypercorrect, Liuzongzhou, the terminator of mind study, redefined mind and body, and constituted a satisfactory value system of human study. He straightened the mind of subject and proposed to ensure the brightness and existence of mind and body with cautiousness and commitment, so as to keep the subject's mind alive. This made the ideal personality spirit which talked about human's mind and personality into a concrete saint theory rather than an empty talking. Therefore, man's rational spirit is further developed.