摘要
在基督教末日论的影响下,俄罗斯作家在描绘现实之恶的同时,总是孜孜不倦地寻求终极的、彼岸的完美。陀思妥耶夫斯基正是这样一位终极问题的探索者,对于资本主义影响下俄国腐朽堕落、混乱不堪的状况充满危机意识和末日之感,同时他相信,“末日”之后的“天国”必将来临。
Affected by the Christian notion of doomsday, the Russian writers always make efforts to seek the ultimate and Faramita perfectness while depicting the realistic evils in their works. Dostoevsky was such an explorer on the issue of ultimateness. He had a strong sense of crisis and doomsday for Russia, which was then corrupt, depraved and utterly confused under the influence of capitalism. At the same time, however, he believed that “earthly paradise”was sure to come after the doomsday.
出处
《解放军外国语学院学报》
北大核心
2005年第4期106-109,共4页
Journal of PLA University of Foreign Languages