摘要
鲁迅是他们家族的长子长孙,绍兴又是一个民俗氛围极其浓郁的处所,所以,鲁迅一俟出生,就遭逢了许多的民俗礼遇,如取名、尝味、拜和尚、穿百家衣、挂牛绳等。人生最初的这些经验,因为附着了丰富的情感和文化信息,所以不仅成为鲁迅其后写作极富意味的素材,被他在不同的文章中反复书写,而且也成为标示了他作为大地之子与民之子的鲜明民间和民族印记,成为他深入国民灵魂,反思和批判国民性负面构成的重要渠道,并因此体现了一代知识分子在社会转型时期精神特有的复杂与深刻。
Lu Xun was the first son and grandson in his family and Shaoxing was a place rich in folk customs,which explains why Lu Xun went through a lot of experiences with folklore colours immediately after his coming into the world.These primal experiences in life,attached with profound emotions and culture messages,not only became the materials for Lu Xun's writing later in his life,but also became his distinct folklore and national brand as 'the son of the earth and people',became an important channel through which he reflected upon and criticizes the national negative qualities,representing the complexity and depth peculiar to a generation of intellectuals living in a transitional phase.
出处
《天水师范学院学报》
2010年第6期16-19,共4页
Journal of Tianshui Normal University