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中西文化的隔膜与文人的玩世不恭——由胡适欣赏杜威谈起 被引量:1

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摘要 我们对中国文化的开放性过于乐观,忽视了中国社会对外来思想、文化接受中封闭、隔膜的一面。胡适对杜威反天主教思想无批判的认同,及其对宗教的玩世不恭,导致了他缺乏理想与激情的社会见解,典型地反映出国人在接受西方文明过程中的局限性和片面性。如果胡适能够对杜威的思想不是一边倒地崇拜,而是置放于当时美国和整个西方文明的语境中给予更加深入的考察,他对"主义"以及宗教信仰的力量会有更加实事求是的认识,或许他对中国社会和政治问题的见解会更深刻,也会更好地完成他传播西学到中国的使命。
作者 彭小瑜
出处 《绿叶》 2008年第6期114-121,共8页 Green Leaf
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参考文献4

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同被引文献45

  • 1李宽淑.《中国基督教史略》,北京:社会科学文献出版社1998年版,第307页.
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  • 6J. Carlos Coupeau. "Five Personae of Ignatius of Loyola. "The Cambridge Companion to the Jesuits. Ed, Thomas Worcester. 32 -52. here 42- 43.
  • 7Ignatius of Loyola. The Constitutions of the Society of Jesus. 299-323,78-79,10-11.
  • 8George W. Forell. Christian Social Teachings. Minneapolis, Minnesota: Augsburg Publishing House, 1966. 204-208.
  • 9George E. Ganss, S. J,. "The Life Giving Spirit within St. Ignatius' Constitutions. " The Constitutions of the Society of Jesus. 17, 23 -24, 32-33. Thomas a Kempis, Imitation of Christ. New York: Doubleday, 1989.
  • 10Michael A. Mullett. The Catholic Reformation London: Routledge, 1999. 93-96.

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