摘要
儒道二家学说构成了中国人特有的以中庸为轴心的文化心理结构:于群体重“礼义之邦”、讲“合情合理”,于个体讲“怨而不怒”、“温柔敦厚”、“关注民生”等。另一方面由于儒之中庸本身存在理论缺陷,并最终异化为儒之“泛中庸”与道之“泛中庸”在世俗教育中合而为一,构成了以“保身全生”为中心的特有的处世哲学乃至为官之道,成为个体性格特征愚昧性和劣根性之所在。
Doctrines of two Confucian schools form the Chinese cultural psychological structure with meanness as the axis. For collective, they pay attention to“etiquette country” and advocate“fairness and reasonableness” ; for individual, they put forward“resentment without anger” , “gentleness and sincerity” and “care for people's livelihood”.
关键词
儒
道
中庸
蒙学
Confucianism
doctrine
meanness
Meng school