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魏晋士人实现生命自救的形态方式

The Patterns of People in the Wei and Jin Dynasties in Realizing Self-rescue of Life
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摘要 在混乱痛苦的时代,魏晋士人不得不以痴狂的面目对抗现实,他们或静观人生,或玩笑人生,或表演自我,而在骨髓中却是一群真正的思考者,是一群严肃对待信仰的人,又是历史上第一批争取思想自由与个性独立的“反叛者”。他们推崇艺术的形而上学,赋予人生以一种审美价值,由此而超脱自身,玩味自身,以喜剧的态度面对悲剧的人生,在超越现实的基础上实现自我,从而达到生命自救。 In the chaotic and miserly times of the Wei andJin Dynasties, people had to stand against the reality with their obsessed appearance. Some of them took sounding, some of them played, and the others staged themselves. But essentially, they were a group of genuine thinkers who treated belief seriously. They were the first traitors of unique personal traits who strove for thinking freedom. They held in esteem the metaphysics in arts and bestowed a kind of aesthetic value on life, based on which they faced the tragic life with comedic attitude, holding aloof and ruminating themselves. They realized themselves on the basis beyond reality and consequently reached the selfrescue of life.
作者 焦作通
出处 《南阳师范学院学报》 CAS 2005年第8期55-57,共3页 Journal of Nanyang Normal University
关键词 魏晋 悲剧人生 喜剧审美 思考者 反叛者 the Wei and Jin Dynasties life of tragedy comedic aesthetics thinkers traitors
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参考文献3

  • 1宗白华.论《世说新语》和晋人的美[A]..美学散步[M].上海:上海人民出版社,1981.177.
  • 2刘大杰.魏晋思想论[M].上海:上海古籍出版社,2003.
  • 3黑格尔.美学[M].朱光潜译.北京:商务印书馆,1979.

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