摘要
马克思在《手稿》中从探讨人的生命活动之自由的有意识的活动本质入手,揭示了这种活动所表现的生产、劳动或实践的实质是人的本质力量的对象化,由此将实践确定为人的本质特征,这为实现伟大的哲学变革打造了第一块坚固的基石。同时,《手稿》虽然正确指出了劳动是人的本质,第一次从劳动出发去说明社会历史,但由于从想象的人的本质出发去研究人类历史的发展规律,并没有从根本上超出费尔巴哈人本主义的藩篱。
Marx proceeded with the freedom and consciousness nature of human being's activity, announced that the nature of production, labor and practice were objectified of human being's nature, which provided the first solid footstone of realizing great transformation of philosophy. Although Manuscript correctly pointed out that labor is human being's nature, for the first time explain social history from the view of labor, owing to study development law of human history from imagined human nature, it didn't go beyond the hedge of Feuerbach' s humanism.
出处
《南京政治学院学报》
2005年第4期46-49,共4页
Journal of PLA Nanjing Institute of Politics