摘要
15世纪为朝鲜族谱纂修的早期,当时的族谱主要是记载父系与母系的内外八寸谱,保留民族传统。朝鲜族谱是高丽时期修谱的继续,15世纪修谱已经比较普遍。新发现了15世纪族谱的形式,进而加深了对于“内外谱”的认识。广州安氏谱内外分别,已经有明确的书写原则。一是记庶孽(妾子妾女)于嫡女之后,二是将公私贱隶无婚姻关系所生男女“直书名于卷之末”。朝鲜族谱的修谱思想来自于中国儒家特别是宋儒的主张,引用宋儒苏洵修谱思想比较多。谱序作者多为本族士大夫,修谱具有士大夫的特性。
Pedigree of Clans began to be compiled in Korea in 15th century. The pedigrees recorded the inner and outer 8 cun (8寸)stemma of both paternal lines and matriline mainly at that time so as to preserve national traditions. Korea's pedigree of clans is the continuation of Koryo's composing pedigree. It became prevalent to write pedigrees in 15th century. The foundation of new forms of pedigree of clans in 15th century extended the traderstanding of inner and outer stemma. There were differentiation between inner and outer stemma in pedigree of An' s clan (安氏)in Guangzhou (广州). There were also definite writing principles, one of which is to record the illegitimate behind the children of the legal wife; the other is to record the name of children of those humble slaves' at the end of the pedigree book . The idea of writing pedigree of Korea originated from Chinese Confucians' opinion especially from that of the Confucian scholars in the Song Dynasty. Usually the author of preface of pedigree are scholar - bureaucrats of one' s own clan.
出处
《史学集刊》
CSSCI
北大核心
2005年第4期35-40,共6页
Collected Papers of History Studies
关键词
15世纪
朝鲜族谱
宋代儒家
东亚文化
15th century
Korea's pedigree of clans
Confucian scholars in the Song Dynasty
Eastern Asian culture